Melikian-Chirvani, The Red Stones of Light in Iranian Culture.
I. Spinels
“Book of Kings,” 14th c. manuscript painting
of Ardashir wearing the crown of Ancient Iran.
A. S. Melikian-Chirvani
“The Red Stones of Light in Iranian Culture.”
The quest of light, the symbol of divinity in Zoroastrianism and the
symbol of God in Islam, played a hitherto unrecognized role in the
perception
of precious stones and their selection when making jewellery, small
size
vessels for the king, and regalia of every kind, from crowns to royal
seals.
Among the red stones admired because they evoked the light of dusk,
spinels,
as well as rubies, were most avidly sought after and celebrated in
Iranian
literature, from Persian poetry and historical chronicles to
gemmological
treastes written in Arabic or Persian. In poetry, for example, spinels
were
compared to both blood and its substitute, wine, for their color and
radiance,
referring to the symbolism of light, perceived in Iranian thinking as a
sparkling
flow. Thus, Omar Khayyam: “Wine is molten spinels and the decanter is
the
mine / The shalllow cup is the body and the wine in it, its soul.”